Purgatory is not “Hell Lite.” Purgatory is for people who are on their way to Heaven. If you wake up and find yourself in Purgatory, rejoice! It means you didn’t go to Hell. The word comes from the root for “cleanse.” Purgatory is the final cleansing of our souls of any “residue” of sin before we enter Heaven. People who are not on their way to Heaven do not experience this blessing. So, finding oneself in Purgatory after death is a good thing.
The Scriptures tell us nothing unclean can enter the Presence of God. “Once saved, always saved” won’t really cut it with the Creator-Judge of the universe. If we have even the slightest “spot or wrinkle” on our souls, it will have to be punished (read, “cleansed”) before we can enter the Presence of God. Here’s where the spanking analogy fits: A temporal infraction by a child merits a spanking. Even though the spanking is delayed, it is still due. This “due-ness” of the punishment doesn’t change the parental love for the child, or even the forgiveness of the infraction. But the spanking is due, and the parent can choose to administer it at any time.
If you think your life is perfect, you are in for a surprise. A lot of people blithely go through life committing the same sins over and over, saying (if they think of it) “Oops, sorry, Lord,” and think that is all that is required of them to “lead a good life.” I have known supposedly “good” Christians who thought nothing of stealing, lying repeatedly, committing adultery or fornication, calumny (look it up), or any combination of these vices, yet presented themselves in church on any Sunday with – to them – clear consciences. Their consciences may have been clear, but that just serves to illustrate to us how important it is to form a proper conscience. Unfortunately, a lot of us choose to go through life in this condition.
Even going to Confession and receiving Absolution don’t really make us “fit” for Heaven. The job of these gifts is to forgive, not punish. The forgiveness is there, yes, and the Absolution is effective. But these gifts don’t provide the punishment that is due for that sin. (What? You thought you could sin without punishment, just because you weren’t struck by lightning, and the ground didn’t open up and swallow you?) Catholics (and others) who think that a Catholic can go to Confession on Saturday, then go back to the same old sin on Monday isn’t taking punishment into account. The Catholic who goes to Confession with this plan in mind is in for double the excitement on his way to Hell. God keeps very short accounts. Generally speaking, if this individual doesn’t exhibit some kind of remorse for this repeated sinful act, he is not even going to get a peek into Purgatory on his way to the hot place.
It’s no wonder atheists don’t believe in a personal God. They see the kinds of hypocrisy exhibited by so-called Christians. And they also see no obvious signs of Divine Retribution on the hypocrites they observe. A real God, with a real care of His people, wouldn’t/couldn’t allow these things to go on, could he? And, still, they—and we–see signs of personal hypocrisy all around us. We can know we are on the right track when we begin recognizing these failings in ourselves.
That child who does something which deserves a spanking knows that when Dad says, “This is going to hurt me worse than it does you,” the next step is Purgatory for the child. He knows, also, that all the time Dad is paddling his behind, he is loving his child enough to punish him for breaking the rules. Same way with us and the Author of All Love. Even though we know we are forgiven for all these sins and transgressions, we haven’t been punished for them. We have been loved and forgiven, but we haven’t been spanked yet.
Unrepented sin, habitual sinfulness, and deliberate evil end in an eternity spent screaming in agony with the rest of the unregenerate sinful who thought they could get by without an accounting.
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This is a good place to make mention of the execution of Saddam Hussein. WE are not his judges. We are allowed by God to judge his earthly behavior in terms of its benefits or toxicity to mankind and remove him from society permanently if we judge his actions to be so virulent that he would continue to perpetrate such acts should he ever be set free. In the case of unrepentant, buck-passing despots like Hussein, we can guess, by observing the evidence of his evil behavior in life, that his soul will be consigned to the ministrations of Satan and all his imps and demons. But we can’t be SURE, and we can’t “send” his soul to Hell. That job belongs to God, and God alone. The execution of the sentence of death in the case of Saddam Hussein was a legitimate legal consequence of his behavior before he was arrested, carried out by the legitimate government of the country in which he lived and murdered. If he did not repent of the thousands of murders of innocents he was responsible for, there’s a good chance that he will wake up in Hell.
But we serve a merciful God. And we have no way to know, when we as a State, execute a criminal of the caliber of Saddam Hussein, what God’s disposition of that individual’s soul will be. If we are praying for mercy for sinners, we are including the souls of Saddam Hussein and his followers. This side of the grave, we have no way to know the final disposition of the soul of the Butcher of Baghdad.
As mortals, weak and sinful ourselves, we know how easily we can fall into a life of unrepented sinfulness and evil. It is this side of our natures that clapped and cheered when the trapdoor was sprung. But if we are Christians, we will have to trust God to deal with him justly. (One thing Saddam didn’t appear to take into account: There is no repentance after death. It’s too late to say “I’m sorry!” after the trapdoor springs.)





